Private French Lessons & French Tuition in Paris

Category: French Culture


La Parisienne: A lighthearted take on the 1O golden rules to behave like a Parisienne and French vocabulary related to character


I might be in trouble writing this post! I am a Parisienne (OK not 100% as I only have been living here for 20 years) spending half of my time with foreigners. After all, I am a French tutor. With my hybrid status, let’s say I am a “sort of Parisienne” and not thoroughbred! I’ve lived in Paris long enough to list 10 golden rules to behave as a Parisienne woman. In this week’s post, I’ll give you an overview in terms of style, attitude, culture, behaviour of what it really means to be a true Parisienne. I also introduce French expressions and vocabulary related to the character of “La Parisienne. “


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A stroll in Saint-Germain-des-Près and  French vocabulary related to this neighbourhood

There is no better way to improve your conversational French than walking around and immersing yourself in Paris. This morning,  I meet up with one my Australian students Kerry in Saint-Germain-des-Près. Located on the left bank of La Seine river, it is a picturesque setting characterised by gorgeous centuries-old churches, high fashion boutiques and art galleries. In today’s blog, I will share with you French vocabulary and expressions related to this mythical neighbourhood. Also, at the same time I’ll help you discover the hidden gems of this legendary district. Read more and enjoy!


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Learn French with Pastry and Chocolate Vocabulary


Are you a chocolate and pastry fanatic? If not, after visiting Paris, you are pretty much guaranteed to join the Pastry and Chocolate fan club! If you are soon travelling to France are you planning to enjoy delicious chocolates and pastries? Why not try out some French with our handy pastry and chocolate vocabulary.


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French Etiquette- 10 Essential Tips

 “When in Rome, do as the Romans do”, you may have heard this often without paying attention to this expression. In this age of globalisation, it is truer than ever. Living or travelling in France requires tact and adaptation to manners and to the French etiquette. French à La Carte  has listed 10 tips that will hopefully be useful if you live in France or even if you just have short social interactions with natives in shops and restaurants. My expat students often comment how incredibly helpful strangers and waiters are when you at least attempt to say a few words in French.


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French Vocabulary and Politics : Some Background On The Presidential Election and phrases to know.

The first round of the 2017 French presidential elections will soon be held in less than a week now. Suspense! If you are an expat in France, no doubt that you will certainly discussing the election with French friends. In this post, French à La Carte shares with you a bit of background relating to the presidential election and also some French election vocabulary to help you to follow the news. Better yet, to give your opinion while debating fervently about politics.


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French Vocabulary Related To Celebrities who are Icons of Parisian Style.

France is renowned for influencing style. From  fashion designers, stylists, actresses, models, each have unique style signatures. At French a la Carte -Paris, we have curated a tour dedicated to all things French Fashion.  In this post, we will also share with you expressions and vocabulary to describe celebrity and success, taking some examples of the most influential celebs otherwise known as “French Style Icons”.


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French – the language of love. Why is French perceived as the language of love?

France, the motherland of love. This is undeniably one of the strongest cliché attached to France. Why is French language so often considered the language of love?

Is it because of the French’s supposedly romantic behavior? Or because of the so-called elegance of their language? If a cliché is woven out of old unconscious fantasies and the real facts, then the line between the two remains blurry. With Valentines Day coming up, lets take a look at a few facts and some fantasies here in our blog.


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It’s an unyielding mystery: how is it that France, known worldwide for its joie de vivre, is often plagued by such doom and gloom?

From lack of trust in the future assatisfaction, to scepticism regarding the educational and social welfare systems, French life seems pervaded by a certain melancholy.

Are the French bons vivants also incorrigible grouches? Behind their continuous criticism lies a hidden discontent, whose roots are tied to French identity and culture. At least that is what many international surveys suggest.


A French contradiction

A 2014 survey conducted in 51 countries by Gallup International, qualifies French people as pessimism world champions, far ahead the Afghans or even the Iraqis. The study revealed that only 17% of the French population thought 2015 would be more promising than 2014.

It goes without saying that migrants and expats living in l’Hexagone should also be affected by this strange disease. But they’re not. According to economist Claudia Senik in her book ‘L’Economie du bonheur’, they are just as happy in France as they are elsewhere. Similarly, Canadian, Swiss and Belgian Francophones also, seem exempt of the French pessimistic attitude.

“French unhappiness isn’t linked with objective circumstances, but rather with the values, beliefs and perception of reality that the French have,” says Senik. “It is the result of a cultural phenomenon relating to representations or manners of being that have been handed down from generation to generation, even if their causes have disappeared.”

Senik notes that despite having free access to healthcare, education and high quality facilities, the French are suffering from a deep-seated melancholy. If it isn’t linked to French living standards – which are envied in most other countries – then where exactly does this lack of happiness, reassurance and optimism come from?


An overly rigid educational system


are the french really pessimistic








According to a 2009 study conducted by the Organisation de Coopération et de développment économiques (OCDE) on children’s wellbeing in its 34 member countries, France ranks 23rd in educational wellbeing and 22nd in school life quality. It seems therefore that the French malaise takes root, amongst other factors, in the early stages of school education.

France’s ultra-competitive school system is a two-tier system. It relies on discriminatory assessment favouring good grades and encouraging strong students while ignoring its weakest.

Peter Gumbel, author of ‘French Vertigo’, presents quite an alarming overview of the French school system in his book, They Shoot School Kids, Don’t They?’. He denounces “an unforgiving, demeaning and often humiliating culture. A culture that has made a cult out of high-pressure evaluation and yet gives only short shrift to the notion of individual motivation”.

The French system lies far from the Anglo-Saxon and Scandinavian models, whose methods are based on encouragement rather than punishment. For instance, American educators – whether teachers or parents – constantly encourage their children in sports and studies, even if child’s level of skills isn’t the best.

This explains why French unhappiness isn’t linked to objective circumstances, but rather to the French’s values, beliefs and perception of reality.

Let’s not forget that participation and group work, play an important role very early on in schooling. When it’s the case, children develop self-confidence, which will serve as a very valuable asset throughout their lives.

Worrying, on the other hand, is what separates French schoolchildren from others. If we were to go by international surveys, we could describe them as particularly anxious. According to an OCDE study, French students are amongst the most stressed when it comes to Maths, for example. And from there on, it’s easy to understand that present pessimistic adults are the result of past stressed schoolchildren.

A more hopful youth ?

Are the French really pessimistic






Luckily, there have been more than encouraging signs in France that prove otherwise, – especially amongst Generation Y.

According to French philosopher Michel Serres, having only known a networked world and growing up in a digitalised era, Gen-Y’s “way of being – connected, horizontal and creative at the same time – innervates everything in our society”.

Serres paints a portrait of the young generation in Thumbelina: The Culture and Technology of Millennials. Many of them have gone overseas during their studies, for internships or even for their first job. For them, it’s an opportunity to encounter another reality that offers life and work prospects that are sometimes more engaging than the restrictive prospects they’ve been brought up with.

This trend however doesn’t seem limited to French borders only. Growing up with Internet and entrepreneurial success stories such as that of Facebook CEO, Mark Zuckerberg, Gen-Y as a whole, is in the midst of witnessing the fall of old economic, political, social and educational models.

Perhaps, this new generation’s boldness, creativity and pragmatism is already blowing new winds of optimism over the country.

Improve your knowledge of French culture with French à La Carte

French lessons in Paris









In addition to private personalised French lessons in Paris to match your schedule, your level and linguistic aims in Paris, French à La Carte blog provides more insight about French culture, French language and Paris.

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What really means Je suis Charlie ?

Freedom of speech in France is a fundamental right. It is also maybe the right time to stand back and highlight what Freedom of expression really means for the French nation. The slogan “Je suis Charlie” quickly spread on to the social media around the world only one hour after the Charlie Hebdo attack.  It reached the streets in France and all over major big cities in the world to protest against the killings and shows our deep attachment to the freedom of speech. Although this fundamental right is guaranteed by many national constitutions in many western countries and goes much beyond our borders, France maintains a special relationship with the freedom of speech and the satirical press.

Freedom of speech in France : a right guaranted by the constition

The Declaration of the Rights of Man and of the Citizen, adopted during the French Revolution in 1789, specifically affirmed freedom of speech as an inalienable right. The Declaration provides for freedom of expression in Article 11, which states that: “The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law”. Furthermore in France, the 1905 French law on the Separation of the Churches and State guarantees the right to criticise any religion.

Freedom of expression is a fundamental human right. Democracy and humanity cannot live without it. The ability to express ourselves allows for individual development and fulfilment. We must continue to have the freedom to criticize our own cultures and others, without fear of violent retaliation. Humour in our everyday lives is essential, particularly in a world in which atrocities like the Charlie Hebdo attack occurred.

The perpetrators attacked freedom of speech and freedom of the press by killing the cartoonists of Charlie Hebdo, and in doing so, attacked democracy itself and the values France was built upon. Liberté is the first word of our national slogan (liberté, égalité, fraternité) and freedom is an idea the French practically created during the Enlightenment. It goes back to influential 18th century writings on freedom of expression by Voltaire. It is an ideal the French have consistently tried to uphold in France and throughout the world.

Satirical press, a tradition which dates back to the French Revolution


Satirical humour is another specific aspect of our culture. Mocking religion and rulers in cartoons date back to the Revolution when King Louis XVI and Marie Antoinette were favourite targets of cartoonists, who drew the king as a pig and his spouse as a serpent. The clergy were also pilloried in printed comic strips. But press cartoons really took off in the 19th century. The Catholic Church and the Vatican were prime targets for caricaturists of the day, with churchmen often drawn in embarrassing postures.

Since its beginning in 1969, Charlie Hebdo’s satirical humour followed the spirit of Voltaire. It was (is, as it will continue to be in each weekly edition, let’s cross our fingers) bold, audacious, irreverent with criticism of politicians, cultural practices, and practically every major religion. It was not only political and religious satire but also social critique, from ecology to economy and finance. Charlie Hebdo had no taboo and no limits, anything could be written about and drawn.

But whether or not anyone agrees with something that is written, the writer should have the right to publish what he/she wishes, no matter how offensive it is. As Voltaire wrote “I do not agree with what you say, but I will defend to the death your right to say it.”

And it is because of its irreverent style that Charlie Hebdo was attacked by extremists claiming they had a right to “avenge” cartoons depicting the Prophet Mohammed.

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